If this is the case, then he seems to be going against the "story" I
quoted and the conclusion one might draw is that that event may have
been manufactured.
I had replied along the same lines yesterday from home, but my post
has
seemingly vanished twice into thin air. So I gave up trying to reply
again.
Fortunately, I did save my post the 2nd time I was trying, and here it
is -
hopefully will get through this time..
---
If the dating of these couplets is correct, then I think
these example settle the question once for all --
Ghalib did move freely between his noms de plume
and did not really seem to have any rhyme or reason
for doing so (except, obviously, what he consider apt
for the sh'er in question).
Fantastic, certainly answers my query, but raises another.
If Ghalib really did change his taKhallus to avoid being
defamed by "lesser" poems by another and/or not getting
credit for work of his own, as suggested in the earlier post
to this thread, then:
a) Either this worry went away with time -- or--
b) The story that *allegedly* triggered the change in pen-name
was simply conjured up and then history got blurred, as is
often the case.
Who knows! In any case, the incontrovertible dated material
referenced here certainly shows a free back and forth between
pen-names.
Aside: How many other poets are we aware of that have done
similarly?
RC
-----
Chakravarti Sahib, aadaab 'arz hai
kyaa aap bataa sakte haiN kih aap itnii muddat kahaaN kahaaN Ghaaib
rahte haiN? agar us Thor-Thikaane kii ham Toh lagaa leN, to shaayad
ham bhii kuchh 'arse ke liye vahaaN jaa kar aaraam kar leN :) KHush-
aamaded!!
KHair-andesh,
Naseer
Naseer-saahib,
muKhlisaana salaam 'arz hai. Khair.maqdam ka bohot shukriya, aur
ummeed
hai aap mizaaj.ba.Khair hoNge. yaqeen keejiye k. naacheez gayaa to
kaheeN
bhi naheeN hai, aur ALUP par "day 1" (yaa us se bhi qabl !! lol) mera
aana jaana
jaari hi rahaa hai, agarche kuchch vaqt ke liye baa.vujooh Khaamoshi
iKhtiyaar
karna laazmi samajh liya thaa. ba.Khudaa is ka yeh matlab bilkul na
liyaa
jaaye k. yahaaN ka maahaul aur ahvaal se Ghaafil hooN. koi aur jagah
jaaooN
na jaaooN, ALUP ka chakkar zaroor lagaata hooN, lehaaza meri
Ghair.maujoodgi
ko Ghair.maujoodgi naheeN samajh leejiye, navaazish hogi.
ek aur baat yeh k. jab 'aalim-o-faazil ashKhaas guftgoo yaa behs kar
rahe hoN,
to sunnaa/dekhnaa/seekhnaa ziyada munaasib aur mufeed ma'aloom hota
hai.
aur aap jaise faraaKh-dil insaanoN ki ALUP ko saKht zaroorat hai, to
guzaarish
hai k. aap "aaraam" bhi yaheeN par keejiye, kisi aur jagah ki talaash
na keejiye.
mehrbaani.
- RC